Providence Baptist Church, Olathe, Kansas
 
Calvinist, reformed, Southern Baptist Convention
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Pastor Sean Melvin

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Providence Baptist Church Olathe Kansas

PROVIDENCE BAPTIST CHURCH

Petition for membership

General information:

Print your first and last name with middle initial_____________________________________________________

By what name do you prefer to be called? _________________________________________________________

Address________________________________________________________________________________

Home phone_______________________________E-mail ________________________________________

Employment ____________________________________________________________________________

Business address ___________________________________Business phone ____________________________

Date of application for membership_________________________Birthdate______________________________

Church and address to which you last belonged _____________________________________________________

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What was the denomination of this church?________________________________________________________

Who is this church's present pastor?_____________________________________________________________

When did you last regularly attend this church?_____________________________________________________

Approximately how long were you a member of this church?____________________________________________

Were you in good standing with the church? (If an explanation is needed, please use the other side.)

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Telephone number of the church or its pastor_______________________________________________________

Spiritual background:

Please write out a brief description of your conversion to Christ (If you are unsure, please talk with one of the elders. If you need more space, please use the other side of this sheet.)

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  • What evidence do you see which would give you assurance that you are truly His child?

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  • Have you been Scripturally immersed following your conversion?___________________________________
  • If so, what was the date or approximate date of your baptism?______________________________________
  • What was the name of the church in which you were baptized and the pastor's name who performed the baptism?

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  • If you have not been Scripturally immersed following your conversion, do you now wish to be baptized in obedience to Christ's instructions?__________________________________________________________________
  • How would you describe your present spiritual condition? Please be specific but brief.

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  • What, if any, is your pattern for personal intake of the Word of God and prayer?

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  • Do you have regular family worship in your home? _________If so, how is it done?______________________

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  • Are there habits or issues related to your walk with God that you would like to talk about privately?

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Church commitment:

  • Are you willing to faithfully attend the regular gatherings of the church the leaders deem necessary for the health of the body unless hindered by providence? _______________________________________________________
  • Are you willing to gladly submit to the spiritual leaders of the church unless conscience demands otherwise?________________________________________________________________________________
  • Will you always speak positively about our leaders and the other church members?________________________
  • If difficulties arise in your relationship with others in the church, are you willing to deal biblically with that person rather than gossiping or retaliating in an ungodly way? _______________________________________________
  • Are you willing to use talents and gifts God has given you for the edifying of the body and the promotion of the gospel as God might lead?
  • Please list any special abilities, gifts or talents which might be used in this way in the future if God leads:

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  • Are you willing to regularly support the Lord's church with your financial gifts? (Note: This question is for believing children also.) _____________________________________________________________________
  • Have you read the statement on our church’s use of our confession of faith? (See the last page for a copy of the statement.)________________________________________________________________________
  • While we do not require for membership the level of commitment to our confession that we require of our leadership, we are interested to know if you have any concerns. Are you aware of any disagreement between your beliefs and those in our confession of faith? ________________________________________________________________
  • Do you have any questions related to anything on this petition which you would like for us to talk about?

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Thanks for filling this out. We will discuss this and other issues privately before the membership procedure is concluded.

 

How We Use the 1689 Baptist Confession of Faith

By Jim Elliff

Baptists have used confessions since their beginning in order to state clearly what they believe. Our church has adopted (with some modifications) "A Faith to Confess: The Baptist Confession of Faith of 1689" as that which most represents our beliefs. We affirm that it is the right of any congregation to adopt a corpus of beliefs according to their conscience and understanding of the Scriptures. There are some excellent uses for such a confession:

1. Upon admission of new members into the church the confession is a good introduction to the doctrine which will be taught, giving the new member assurances that we will remain orthodox in our convictions. We do not expect anyone joining our church to be prepared to adopt personally all that the confession states. Most will be unprepared for that. All we require of new members is a credible profession of faith and water baptism. A copy of the confession will be given to every new member of the church for a ready reference on doctrine. Those considering membership may borrow a copy to look over before joining.

2. We do not require that the guest speakers we invite hold to the confession. There are many fine believers who are serving God faithfully, yet may not hold to the exact expression of our convictions. We open our arms to these faithful ministers of the Word, and may invite them, at times, to address our people. Though our confession will guide us in selecting those we choose for guest speaking, it will not preclude those who are in the most basic areas soundly orthodox, but differ on some specific point with the confession.

3. We do expect conformity to the confession for pastors, pastoral assistants, interns, home group leaders, and teachers, etc. Those most associated with the pastoral duty of teaching the truth. This conformity does not imply that each person will have a thoroughly formulated understanding and acceptance of every aspect of the confession; it does mean, however, that they are willing not to knowingly teach contrary to the established doctrine of the church while working out these finer points. Certain doctrines are so clear and so necessary that a potential leader would have no reason to be in confusion over them i.e., the inerrancy of Scripture, the deity of the Christ, the nature of saving faith, the coming of the Lord, the sovereignty of God in electing, etc. However, more difficult points of doctrine may take even good students some time to work out i.e. the extent of the atonement, etc. Since teaching is a direct pastoral extension, it is up to the pastors to decide which points of theology, on a case by case basis, may remain suspended in a potential leader's thinking. Pains should be taken, however, to remove the confusion and to come to a solid conviction.

4. If a pastor, pastoral assistant, home group leader, intern, etc., comes to a conclusion contrary to the confession, he is required to come to the pastoral leadership for counsel about his or her beliefs. The pastors will work with the concerns of the leader until there is a unity in doctrine. If an issue in the confession is found to be in error when compared to the Word of God, a correction can be made to the confession with the proper congregational involvement. The confession is subservient to the Scriptures. If unity among the pastors and the individual is unattainable, then the pastors and individual must fall back on the confession as a correct expression of truth until proven otherwise. The teacher will be asked to discontinue teaching until there is a better resolve. It is admissible that some teacher may completely apostatize and disbelieve many truths once held true. In that special case, church discipline is in order and all teaching responsibilities will be terminated.


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